בס״ד
Harder Than a Burst Vein: Yechidus with the Rebbe Maharash
As I Heard Them, Vol. 1, pp. 123-124, no. 9
R. Yisroel Neveler related in the name of R. Menachem Mendel Gurary that R. Avraham, son of the Rebbe Maharin of Niezhin, told him how as a young man he came to his father and said he was coming not as a son to a father but as a chossid to a Rebbe; his father's advice was that he travel to his uncle in Lubavitch, the Rebbe Maharash. In Lubavitch, Rebbetzin Rivkah prepared a festive welcome and the Rebbe Maharash sat with him for half an hour, but when R. Avraham asked for yechidus the Rebbe answered that the previous night a vein had burst and he had suffered terribly until he tore a piece from his shirt to stop it — yet all that suffering was nothing compared to the difficulty of answering a young man in yechidus; today he could not, tomorrow with G-d's help. He did have yechidus the next day. Returning through Niezhin, his father asked him, "Nu, did I give you good advice?"
Read the full story →
The Rebbe Maharash
Also this occasion
Stalietov Will Never Think to Ask That
As I Heard Them, Vol. 1, pp. 119-120, no. 4
In the summer of 5675 (1915), lodging in Pinsk with R. Yisroel Yitzchak Lubinsky, the narrator heard this from him. The Rebbe Maharash would always say that a matter should be heard as it seems and answered as it seems — in a general manner. When the authorities in Semyanovka, Chernigov province, discovered untaxed alcohol being taken from the factory, a major trial was set for thirteen defendants with R. Yisroel Yitzchak as a witness, and the well-known investigator Stalietov was coming from Petersburg; R. Yisroel Yitzchak went to the Rebbe Maharash in Lubavitch and, because many Yidden faced prison, asked the Rebbe to hear out his prepared answers, ending with one question he did not know how to answer. The Rebbe told him that he is a Yid with a good head who is not sunk in physical desires, while Stalietov is a goy without such a mind and caught up in desires, so it would never occur to him to ask such questions — and so it was: the trial ended favorably.
The Rebbe Maharash
BitachonSanctity of a tzaddikAhavas Yisrael
Read in full →
Sobered in an Instant in the Rebbe's Courtyard
As I Heard Them, Vol. 1, pp. 352-353, no. 53
The narrator's zeide, Mordechai Yoel, related that the Rebbe Maharash held Reb Aizel of Homil's Chassidus in high regard — though he called him "der Hieger" or "der Homiler" and reserved the title "Rebbe" for the Tzemach Tzedek — since he had been Reb Aizel's outstanding disciple. Early one summer morning, walking through the Rebbe's courtyard after a late farbrengen and a generous measure of mashkeh, the zeide was called over by the Rebbe Maharash at the window. When the conversation turned to Reb Aizel's Chassidus, the zeide said with a nigun that the Rebbe and his children do not need it, but the Rebbe's grandchildren and ordinary chassidim should learn it. Glancing up as he finished, he saw the Tzemach Tzedek in the second window — and, as he recounted, he sobered instantly and fled.
The Rebbe Maharash
Sanctity of a tzaddikHafatzas HamaayanosHiskashrus
Read in full →
Cold Water, Hot Water, Lukewarm
As I Heard Them, Vol. 1, p. 88, no. 20
A senior chossid in Lubavitch related that in the days of the Tzemach Tzedek he suffered from headaches, and the Rebbe instructed him to put cold water on his forehead, which helped well. After the Tzemach Tzedek passed away it stopped working, so he came to the Rebbe Maharash, who told him that if cold no longer helps he should use hot water — and the headaches disappeared. After the Rebbe Maharash passed away he came to the Rebbe Rashab, who instructed him that if neither hot nor cold help, he should apply lukewarm water.
The Rebbe Maharash
HiskashrusEmunah
Read in full →
Except the Fear of Heaven
As I Heard Them, Vol. 1, pp. 129-130, no. 21
The narrator's uncle, R. Yehudah Leib Chasdan, the shochet from Homil, said he heard directly from the Rebbe Maharash an interpretation of "Everything is in the hands of Heaven except the fear of Heaven": everything is given only if Heaven wishes to give it and withheld if not — except yiras shamayim, which, when one asks for it, is given. A footnote observes that this reverses the plain meaning, which places yiras shamayim in a person's own hands, into a promise that sincere supplication draws it down from Above without restriction.
The Rebbe Maharash
BitachonEmunah
Read in full →
|