Parshas Acharei Mos

My zeide re­counted in the name of Chaim Meir, the care­taker of the Al­ter Rebbe’s ohel:

Two young men turned up and asked to be al­lowed within the holy ohel. They came in­side and cried at length. As they left he asked them why they had cried so much. Years ear­lier, they said, the Al­ter Rebbe had shown them com­pas­sion and led them back to the true path.

They were tai­lors, work­ing in dis­tant vil­lages in the re­gion of Kursk, and they went astray from Yid­dishkeit — eat­ing treif and do­ing ev­ery­thing they shouldn’t have. A few years passed and they de­cided to re­turn home. Pass­ing by Piena [the vil­lage where the Al­ter Rebbe passed away], they came to the house of a non-Jew and asked for some­thing to eat.

“I don’t have any­thing for you, ” the goy said.

“Maybe you have a sausage?” they asked. He led them to a room and, af­ter lock­ing the door, told them he would take their money and kill them. Their pleas for mercy went un­heeded, but he agreed to let them pray and re­cite Vid­duy. In brief, they cried and wailed an en­tire day un­til… he came back and re­turned their money.

“A great tzad­dik stayed with me, ” he told them, “and passed away here. He told me that two Jews would come to my house and ‘This is what you should do’ — namely, cause them to re­pent. ‘How will I know who they are?’ I asked the tzad­dik, and he an­swered that they would ask to eat treif.”

“Nu,” con­cluded the two Jews, “when so many years ago, the Al­ter Rebbe gazed ahead to save us — how can we not cry?”

In the morn­ing af­ter recit­ing Kriyas Shema¹³ (which he said ev­ery day while wear­ing tefillin, even in the win­ter), he would lie down to rest for 20- 30 min­utes to strengthen him­self to daven at length, which he did to his last days. He be­gan at 9 a.m. and was care­ful to start She­moneh Es­rei no later than noon; the rest of the prayers and his study of Mish­nayus and Al­fas lasted un­til 1:30 p.m. Af­ter eat­ing some­thing he lay down to rest, and af­ter­wards learned Gemara ex­ten­sively.

12. The tefillin of Shimusha Rabbah and of Raavad relate to levels of G-dliness loftier than those of Rashi or Rabbeinu Tam tefillin. Only individuals of exceptional purity wear them. ↩
13. He recited Shema before davening to fulfill the obligation within the proper time. ↩