Beis Iyar
Chassidic date · 2 Iyar
Birthday of the Rebbe Maharash (1834)
Assembled live from the corpus. Nothing on this page is stored or written
ahead of time, so it grows as more stories are analyzed.
Stories of The Rebbe Maharash
whose day it is
Beis Iyar is their day, so their stories belong on it even where the analysis did not tie them to the date.
As I Heard Them, Vol. 1, pp. 123-124, no. 9
R. Yisroel Neveler related in the name of R. Menachem Mendel Gurary that R. Avraham, son of the Rebbe Maharin of Niezhin, told him how as a young man he came to his father and said he was coming not as a son to a father but as a chossid to a Rebbe; his father's advice was that he travel to his uncle in Lubavitch, the Rebbe Maharash. In Lubavitch, Rebbetzin Rivkah prepared a festive welcome and the Rebbe Maharash sat with him for half an hour, but when R. Avraham asked for yechidus the Rebbe answered that the previous night a vein had burst and he had suffered terribly until he tore a piece from his shirt to stop it — yet all that suffering was nothing compared to the difficulty of answering a young man in yechidus; today he could not, tomorrow with G-d's help. He did have yechidus the next day. Returning through Niezhin, his father asked him, "Nu, did I give you good advice?"
4 min to tellexcellent to tell
539 wordsRebbe Maharash
story_000127
As I Heard Them, Vol. 1, pp. 119-120, no. 4
In the summer of 5675 (1915), lodging in Pinsk with R. Yisroel Yitzchak Lubinsky, the narrator heard this from him. The Rebbe Maharash would always say that a matter should be heard as it seems and answered as it seems — in a general manner. When the authorities in Semyanovka, Chernigov province, discovered untaxed alcohol being taken from the factory, a major trial was set for thirteen defendants with R. Yisroel Yitzchak as a witness, and the well-known investigator Stalietov was coming from Petersburg; R. Yisroel Yitzchak went to the Rebbe Maharash in Lubavitch and, because many Yidden faced prison, asked the Rebbe to hear out his prepared answers, ending with one question he did not know how to answer. The Rebbe told him that he is a Yid with a good head who is not sunk in physical desires, while Stalietov is a goy without such a mind and caught up in desires, so it would never occur to him to ask such questions — and so it was: the trial ended favorably.
4 min to tellexcellent to tell
488 wordsRebbe Maharash
story_000122
As I Heard Them, Vol. 1, pp. 352-353, no. 53
The narrator's zeide, Mordechai Yoel, related that the Rebbe Maharash held Reb Aizel of Homil's Chassidus in high regard — though he called him "der Hieger" or "der Homiler" and reserved the title "Rebbe" for the Tzemach Tzedek — since he had been Reb Aizel's outstanding disciple. Early one summer morning, walking through the Rebbe's courtyard after a late farbrengen and a generous measure of mashkeh, the zeide was called over by the Rebbe Maharash at the window. When the conversation turned to Reb Aizel's Chassidus, the zeide said with a nigun that the Rebbe and his children do not need it, but the Rebbe's grandchildren and ordinary chassidim should learn it. Glancing up as he finished, he saw the Tzemach Tzedek in the second window — and, as he recounted, he sobered instantly and fled.
3 min to tellexcellent to tell
376 wordsRebbe Rayatz
story_000470
As I Heard Them, Vol. 1, p. 88, no. 20
A senior chossid in Lubavitch related that in the days of the Tzemach Tzedek he suffered from headaches, and the Rebbe instructed him to put cold water on his forehead, which helped well. After the Tzemach Tzedek passed away it stopped working, so he came to the Rebbe Maharash, who told him that if cold no longer helps he should use hot water — and the headaches disappeared. After the Rebbe Maharash passed away he came to the Rebbe Rashab, who instructed him that if neither hot nor cold help, he should apply lukewarm water.
2 min to tellexcellent to tell
219 wordsTzemach Tzedek
story_000076
As I Heard Them, Vol. 1, pp. 129-130, no. 21
The narrator's uncle, R. Yehudah Leib Chasdan, the shochet from Homil, said he heard directly from the Rebbe Maharash an interpretation of "Everything is in the hands of Heaven except the fear of Heaven": everything is given only if Heaven wishes to give it and withheld if not — except yiras shamayim, which, when one asks for it, is given. A footnote observes that this reverses the plain meaning, which places yiras shamayim in a person's own hands, into a promise that sincere supplication draws it down from Above without restriction.
1 min to tellexcellent to tell
153 wordsRebbe Maharash
story_000139
As I Heard Them, Vol. 1, p. 58, no. 41
In his old age Reb Chaim Avraham, a son of the Alter Rebbe, would travel to hear the Tzemach Tzedek blow the shofar. The Rebbe Maharash asked him why he troubled himself when he could easily assemble a minyan of his own for the tekios. He answered that the posuk says 'ashrei ha'am yodei teruah' — happy are the people who know the teruah, not those who blow it.
1 min to tellexcellent to tell
132 wordsAlter Rebbe
story_000041
As I Heard Them, Vol. 1, pp. 87-88, no. 19
The mashpia R. Groinem recalled that Rebbetzin Chaya Mussia came to the Tzemach Tzedek and told him that their son, the Rebbe Maharash, does not sleep at all. The Tzemach Tzedek asked his son, "Why don't you sleep? I sleep, as well." The Rebbetzin could not bear to hear it — "You sleep…?!" — and he answered, "But I lie down!" R. Groinem would conclude: to lie down and not sleep is even harder.
1 min to tellexcellent to tell
135 wordsTzemach Tzedek
story_000075
As I Heard Them, Vol. 1, pp. 447-449, no. 49
Leaving the shul after Mincha, the Rebbe stopped to speak with Reb Zalman Duchman about the Frierdiker Rebbe's wedding and sheva brachos, noting that R. Zalman was now in the same period of celebration for his son. The Rebbe related that the Frierdiker Rebbe's wedding took place on 13 Elul 5657 (1897) — his father the Rebbe Rashab's had been on 11 Elul 5635 (1875) — and that on that Sunday the Frierdiker Rebbe was summoned for army service; his face was blackened so he would look older, and he was sent home, the festivities continuing apart from the coloring on the chosson's face. The Rebbe then told how the Rebbe Maharash had gone to the provincial governor to demand the Rebbe Rashab's release, warning that if the governor would not rescind the call he would go to Moscow himself and the governor would pay a steep price; the governor refused and sent a second notice, the Rebbe Maharash resolved the matter in Moscow, and meanwhile the governor fell gravely ill and died after much suffering. On Sunday, 15 Elul, while Reb Yisroel Duchman celebrated his wedding in distant Paris, his parents merited to go into yechidus and receive a special bracha for the wedding.
2 min to tellvery good to tell
306 wordsR. Zalman Duchman
story_000605
As I Heard Them, Vol. 1, p. 385, no. 9
A story told in Lubavitch: a yungerman came in to the Rebbe Maharash and poured out the troubles of his heart. The Rebbe said to him, "Yungerman, tell me the thing you don't want to tell." Chassidim would add the words, "From me you will not hide."
1 min to tellexcellent to tell
92 wordsRebbe Rayatz
story_000508
As I Heard Them, Vol. 1, p. 118, no. 1
R. Binyamin Althoiz related that the Rebbe Maharash once told the chossid and shochet R. Asher of Nikolayev that he should learn Midrash. R. Asher answered that he had no Midrashim. The Rebbe Maharash responded, "And Rabbenu Tam tefillin, you do have?"
1 min to tellexcellent to tell
83 wordsRebbe Maharash
story_000119
As I Heard Them, Vol. 1, p. 353, no. 54
When the Rebbe Maharash, already Rebbe, once passed through Homil, the narrator's zeide noted three things. The Rebbe drank strong tea, explaining that one cannot sleep while traveling and tea soothes the nerves; he ate preserves, saying "Don't learn from this — for me it is a matter of health"; and he asked to see Reb Aizel's writings, and when told the copies were flawed, answered, "For us, inaccuracies don't conceal anything."
2 min to tellvery good to tell
200 wordsRebbe Rayatz
story_000471
As I Heard Them, Vol. 1, pp. 121-122, no. 6
R. Yisroel Neveler related in the name of R. Monye Monissohn that the Rebbe Maharash once instructed him to learn a maamar four hundred times, with the result that wherever he went the maamar stood before his eyes. The narrator adds that he himself saw, in the summer of 5667 or 5668 (1907 or 1908), the Rebbe Rashab come out to the front courtyard in his silk hat and long coat to see R. Monye Monissohn off.
1 min to tellvery good to tell
182 wordsRebbe Maharash
story_000124
Strong thematic connections
thematic
Stories carrying the themes this occasion is about, though not tagged to it directly.
As I Heard Them, Vol. 1, pp. 305-306, no. 40
The zeide told three stories about Reb Aizel; in the first, Reb Aizel kept the list of the Chalukas HaShas in the Lubavitcher shul in Homil, calling each participant by name to ask whether he had finished his mesechta before the Yud-Tes Kislev siyum. One man answered yes twice, but when asked a third time whether he had learned it that year, he admitted he had learned ten pages of it the previous year before Yud-Tes Kislev. Reb Aizel immediately instructed those present to take Gemaros and divide the ten missing pages among themselves.
3 min to tellexcellent to tell
372 wordsRebbe Rayatz
story_000399
As I Heard Them, Vol. 1, pp. 488-489, no. 9
In Toronto the Rebbe encouraged R. Eliyahu to devote himself to education, and he took a position in a Talmud Torah. Friends repeatedly pressed him toward lucrative business ventures — some who entered them became millionaires — but the Rebbe answered him: being so qualified in education, is this why you had mesiras nefesh in Russia and endured everything to reach Canada, to become a businessman? He stayed in chinuch al pi taharas hakodesh for life, never arriving late once in thirty-six years, was honored at an Eitz Chaim Talmud Torah dinner attended by five hundred people, founded the first Chabad institution in Toronto with R. Yosef Assulski funding a shul and mikva, and served two decades as a spiritual guide in Gan Yisroel camp.
2 min to tellexcellent to tell
325 wordsR. Eliyahu Akiva Lipskar
story_000668
As I Heard Them, Vol. 1, pp. 219-221, no. 36
At a Yud-Tes Kislev farbrengen in 5685 or 5686, the Rebbe related that his father had received a letter from the Rav of Chevron reporting that missionaries were trying to buy the shul held by tradition to be Avraham Avinu's, and that 25,000 rubles were needed for a counteroffer. Father and son traveled to Moscow, where a meeting of Moscow gvirim went badly until R. Shmuel Gurary offered to give the entire sum on condition that the shul be purchased in the Rebbe's name, sending in the morning a note and a check for 5,000 rubles though he was then deeply in debt. When the Rebbe brought the note and check to his father, his father said: Rasag accomplished the opening of Jewish minds, and Rashag accomplished the opening of Jewish hearts.
4 min to tellvery good to tell
493 wordsRebbe Rayatz
story_000267
As I Heard Them, Vol. 1, pp. 486-488, no. 8
Some time later the rov's two-year-old daughter was badly burned by scalding water, and though the Rebbe gave a bracha for a complete recovery, her father was disappointed not to be told to make a kiddush as R. Eliyahu had been. Days afterward Rabbi Hadakov conveyed in the Rebbe's name that he should arrange a kiddush in the girl's merit, which he did for that Shabbos. On Motzaei Shabbos her condition collapsed and the doctors gave her hours to live; the Rebbe told them to go to the hospital and make a shturem about the incorrect medicine, and since the rov was reserved by nature, R. Eliyahu went in his place. The doctors discovered that medicine prescribed to be sprinkled on her burns was instead being given to her to drink; once administered correctly, she recovered completely.
2 min to tellexcellent to tell
271 wordsR. Eliyahu Akiva Lipskar
story_000667
As I Heard Them, Vol. 1, pp. 160-161, no. 39
R. Yekusiel Golodetz also related that R. Yitzchak Yoel Rofolovitz, the rov of Kremenchug, was arguing late one Friday afternoon with R. Shmuel Gurary over whether one should drink tea first or daven Mincha first. The Rebbe passed by and they told him what they were debating. The Rebbe answered: if you want to drink tea in a relaxed manner, daven Mincha first; but if you want to daven Mincha in a relaxed way, you can drink the tea first.
2 min to tellexcellent to tell
254 wordsRebbe Rashab
story_000178
As I Heard Them, Vol. 1, pp. 179-180, no. 68
R. Gershon Chein, the Rav of Alexandria, related in 5686 that when he was in Lubavitch, Mendel the attendant summoned him to the Rebbe, who told him that Koppel would be bringing the esrogim early the next morning and that he should be there to receive them, adding that he most likely would not sleep that night. He stayed awake in the zal all night, went to the mikveh at dawn, met Koppel's wagon and took the esrogim. When he brought the box inside, the Rebbe took it from him, set it on the table, clasped his hands, bent slightly and circled the table again and again like hakafos, with extraordinary deveikus, then carried the box into his room.
3 min to tellvery good to tell
405 wordsRebbe Rashab
story_000207
As I Heard Them, Vol. 1, p. 301, no. 33
Another account the zeide heard from the Tzemach Tzedek's children: their father told them that late into the night he discussed with Reb Aizel subjects that stand at the loftiest heights. Afterwards he went to rest, but then decided to go look at "the zeide's soldier" — the Alter Rebbe's soldier. He found Reb Aizel standing and studying Gemara like a diligent young scholar who had not learned in a long time.
1 min to tellexcellent to tell
160 wordsRebbe Rayatz
story_000392
As I Heard Them, Vol. 1, pp. 65-66, no. 6
Reb Aizel related that he once came in to the Mitteler Rebbe during the last years of his nesius and found him lying in bed. The Rebbe complained to him of his great suffering, but said that when he sits down to write Chassidus on the posuk "Your hair is like a flock of goats," he forgets all his pain. With that he jumped out of bed and sat down to write Chassidus.
1 min to tellexcellent to tell
147 wordsMitteler Rebbe
story_000048
As I Heard Them, Vol. 1, pp. 82-83, no. 10
One of the yoshvim in Lubavitch was seized in the middle of the night by a longing to do teshuvah and ran to the Tzemach Tzedek, even though the fixed schedule in Lubavitch was to retire at ten and rise at four. He called out the words of the Rosh Hashanah Musaf, "He who opens the gate for those who knock in repentance." The Tzemach Tzedek opened the door.
1 min to tellexcellent to tell
141 wordsTzemach Tzedek
story_000066
As I Heard Them, Vol. 1, p. 267, no. 108
R. Michoel Dvorkin also related that a day or two before Yud-Beis Tammuz, in the shochet's courtyard and garden in Kostrama, the Rebbe said that nearly a month had passed in which he had not written about the education of children — "What do I need fingers for…?!"
1 min to tellexcellent to tell
86 wordsRebbe Rayatz
story_000339
As I Heard Them, Vol. 1, p. 277, no. 123
In Reshimos Hama'asar the Rebbe writes that by Divine Providence the investigators spent far more time in his home than they had planned, and their attempts to hurry were ineffective. Beryl Menier (may G-d avenge his blood) related that in the middle of that night the Ramash came running to take him to Chaim Lieberman, they told him what was happening with the Rebbe, and they arranged everything so that nothing incriminating would be found — and the police indeed came afterward to arrest R. Chaim. Later, once the Rebbe was already in Riga, great efforts were made and R. Chaim too was permitted to leave Russia.
2 min to tellvery good to tell
292 wordsRebbe Rayatz
story_000354
As I Heard Them, Vol. 1, pp. 504-512, no. 1
Selections from Reb Zalman Duchman's correspondence with the Rebbe, beginning with the Rebbe's first letter of 12 Cheshvan 5709 (1948) and Reb Zalman's reply of 23 Cheshvan 5709; over the following 22 months Reb Zalman sent the Rebbe 212 pages that became the foundation of this book. The Rebbe pressed him to send more than "some" stories, citing that a rich man who brings a poor man's offering does not fulfill his obligation, and later instructed that the stories be checked for accuracy of quotations from our sages, told him to choose from or print the letters he already had rather than wait for a new approbation, and asked "Is there any reason to wait?" A 5722 (1962) letter urges support for Colel Chabad, since the redemption depends on our deeds and activities connected to the Holy Land are therefore especially timely. When Reb Zalman submitted a list of donors for a bracha, the Rebbe answered that their reward is already stated in the letters of the Rebbeim from the Alter Rebbe onward, and asked whether the letter had been properly used in the 150th year since the Alter Rebbe's passing.
4 min to tellgood to tell
540 wordsCorrespondence with the Rebbe
story_000677
← Back to search
|