|
Stories from As I Heard Them (Lesheima Ozen) by Reb Zalman Duchman · © The Duchman Family; please share this sheet as printed
Farbreng.app – Created by Menachem Spielman, l'zechus those who keep the Yiddishkeit of yesteryear alive
|
TzavParsha Assembled live from the corpus. Nothing on this page is stored or written ahead of time, so it grows as more stories are analyzed. Directly connected directStories the analysis tied to Tzav at strength 3 or above. "Tzav — Now and For All Generations"As I Heard Them, Vol. 1, p. 162, no. 42 R. Zavil Zeidenfeld would always recount this story with overwhelming hispa'alus: R. Yaakov Korinitzer told him in Rostov that days before the Rebbe's last Purim, the Rebbe gave him instructions about checking the wheat to be ground for shemurah matzah. The Rebbe concluded, "The term tzav (command) always refers to the present moment — and to future generations." Strong thematic connections thematicStories carrying the themes this occasion is about, though not tagged to it directly. The Ten Missing PagesAs I Heard Them, Vol. 1, pp. 305-306, no. 40 The zeide told three stories about Reb Aizel; in the first, Reb Aizel kept the list of the Chalukas HaShas in the Lubavitcher shul in Homil, calling each participant by name to ask whether he had finished his mesechta before the Yud-Tes Kislev siyum. One man answered yes twice, but when asked a third time whether he had learned it that year, he admitted he had learned ten pages of it the previous year before Yud-Tes Kislev. Reb Aizel immediately instructed those present to take Gemaros and divide the ten missing pages among themselves. Is This Why You Had Mesiras Nefesh in Russia?As I Heard Them, Vol. 1, pp. 488-489, no. 9 In Toronto the Rebbe encouraged R. Eliyahu to devote himself to education, and he took a position in a Talmud Torah. Friends repeatedly pressed him toward lucrative business ventures — some who entered them became millionaires — but the Rebbe answered him: being so qualified in education, is this why you had mesiras nefesh in Russia and endured everything to reach Canada, to become a businessman? He stayed in chinuch al pi taharas hakodesh for life, never arriving late once in thirty-six years, was honored at an Eitz Chaim Talmud Torah dinner attended by five hundred people, founded the first Chabad institution in Toronto with R. Yosef Assulski funding a shul and mikva, and served two decades as a spiritual guide in Gan Yisroel camp. Rashag Opened Jewish HeartsAs I Heard Them, Vol. 1, pp. 219-221, no. 36 At a Yud-Tes Kislev farbrengen in 5685 or 5686, the Rebbe related that his father had received a letter from the Rav of Chevron reporting that missionaries were trying to buy the shul held by tradition to be Avraham Avinu's, and that 25,000 rubles were needed for a counteroffer. Father and son traveled to Moscow, where a meeting of Moscow gvirim went badly until R. Shmuel Gurary offered to give the entire sum on condition that the shul be purchased in the Rebbe's name, sending in the morning a note and a check for 5,000 rubles though he was then deeply in debt. When the Rebbe brought the note and check to his father, his father said: Rasag accomplished the opening of Jewish minds, and Rashag accomplished the opening of Jewish hearts. The Medicine That Was Meant to Be SprinkledAs I Heard Them, Vol. 1, pp. 486-488, no. 8 Some time later the rov's two-year-old daughter was badly burned by scalding water, and though the Rebbe gave a bracha for a complete recovery, her father was disappointed not to be told to make a kiddush as R. Eliyahu had been. Days afterward Rabbi Hadakov conveyed in the Rebbe's name that he should arrange a kiddush in the girl's merit, which he did for that Shabbos. On Motzaei Shabbos her condition collapsed and the doctors gave her hours to live; the Rebbe told them to go to the hospital and make a shturem about the incorrect medicine, and since the rov was reserved by nature, R. Eliyahu went in his place. The doctors discovered that medicine prescribed to be sprinkled on her burns was instead being given to her to drink; once administered correctly, she recovered completely. Tea or Mincha First?As I Heard Them, Vol. 1, pp. 160-161, no. 39 R. Yekusiel Golodetz also related that R. Yitzchak Yoel Rofolovitz, the rov of Kremenchug, was arguing late one Friday afternoon with R. Shmuel Gurary over whether one should drink tea first or daven Mincha first. The Rebbe passed by and they told him what they were debating. The Rebbe answered: if you want to drink tea in a relaxed manner, daven Mincha first; but if you want to daven Mincha in a relaxed way, you can drink the tea first. Circling the Esrogim Like HakafosAs I Heard Them, Vol. 1, pp. 179-180, no. 68 R. Gershon Chein, the Rav of Alexandria, related in 5686 that when he was in Lubavitch, Mendel the attendant summoned him to the Rebbe, who told him that Koppel would be bringing the esrogim early the next morning and that he should be there to receive them, adding that he most likely would not sleep that night. He stayed awake in the zal all night, went to the mikveh at dawn, met Koppel's wagon and took the esrogim. When he brought the box inside, the Rebbe took it from him, set it on the table, clasped his hands, bent slightly and circled the table again and again like hakafos, with extraordinary deveikus, then carried the box into his room. The Alter Rebbe's Soldier, Studying Through the NightAs I Heard Them, Vol. 1, p. 301, no. 33 Another account the zeide heard from the Tzemach Tzedek's children: their father told them that late into the night he discussed with Reb Aizel subjects that stand at the loftiest heights. Afterwards he went to rest, but then decided to go look at "the zeide's soldier" — the Alter Rebbe's soldier. He found Reb Aizel standing and studying Gemara like a diligent young scholar who had not learned in a long time. Writing Chassidus Through the PainAs I Heard Them, Vol. 1, pp. 65-66, no. 6 Reb Aizel related that he once came in to the Mitteler Rebbe during the last years of his nesius and found him lying in bed. The Rebbe complained to him of his great suffering, but said that when he sits down to write Chassidus on the posuk "Your hair is like a flock of goats," he forgets all his pain. With that he jumped out of bed and sat down to write Chassidus. The Tzemach Tzedek Opens the Door at MidnightAs I Heard Them, Vol. 1, pp. 82-83, no. 10 One of the yoshvim in Lubavitch was seized in the middle of the night by a longing to do teshuvah and ran to the Tzemach Tzedek, even though the fixed schedule in Lubavitch was to retire at ten and rise at four. He called out the words of the Rosh Hashanah Musaf, "He who opens the gate for those who knock in repentance." The Tzemach Tzedek opened the door. "What Do I Need Fingers For?"As I Heard Them, Vol. 1, p. 267, no. 108 R. Michoel Dvorkin also related that a day or two before Yud-Beis Tammuz, in the shochet's courtyard and garden in Kostrama, the Rebbe said that nearly a month had passed in which he had not written about the education of children — "What do I need fingers for…?!" The Night the Ramash Ran to Chaim LiebermanAs I Heard Them, Vol. 1, p. 277, no. 123 In Reshimos Hama'asar the Rebbe writes that by Divine Providence the investigators spent far more time in his home than they had planned, and their attempts to hurry were ineffective. Beryl Menier (may G-d avenge his blood) related that in the middle of that night the Ramash came running to take him to Chaim Lieberman, they told him what was happening with the Rebbe, and they arranged everything so that nothing incriminating would be found — and the police indeed came afterward to arrest R. Chaim. Later, once the Rebbe was already in Riga, great efforts were made and R. Chaim too was permitted to leave Russia. Reb Zalman Duchman's Correspondence with the RebbeAs I Heard Them, Vol. 1, pp. 504-512, no. 1 Selections from Reb Zalman Duchman's correspondence with the Rebbe, beginning with the Rebbe's first letter of 12 Cheshvan 5709 (1948) and Reb Zalman's reply of 23 Cheshvan 5709; over the following 22 months Reb Zalman sent the Rebbe 212 pages that became the foundation of this book. The Rebbe pressed him to send more than "some" stories, citing that a rich man who brings a poor man's offering does not fulfill his obligation, and later instructed that the stories be checked for accuracy of quotations from our sages, told him to choose from or print the letters he already had rather than wait for a new approbation, and asked "Is there any reason to wait?" A 5722 (1962) letter urges support for Colel Chabad, since the redemption depends on our deeds and activities connected to the Holy Land are therefore especially timely. When Reb Zalman submitted a list of donors for a bracha, the Rebbe answered that their reward is already stated in the letters of the Rebbeim from the Alter Rebbe onward, and asked whether the letter had been properly used in the 150th year since the Alter Rebbe's passing. |